The purpose for which we have written this rule is to make it clear that by observing it in our monasteries we can at least achieve the first steps in virtue and good monastic practice. Anyone, however, who wished to press on towards the highest standards of monastic life may turn to the teachings of the holy Fathers, which can lead those who follow them to the very heights of perfection. Indeed, what page, what saying from the sacred scriptures of the Old and New Testaments is not given us by the authority of God as reliable guidance for our lives on earth? … We, however, can only blush with shame when we reflect on the negligence and inadequacy of the monastic lives we lead.
Whoever you may be, then, in your eagerness to reach your Father’s home in heaven, be faithful with Christ’s help to this small Rule which is only a beginning. Starting from there you may in the end aim at the greater heights of monastic teaching and virtue in the works which we have mentioned above and with God’s help you will then be able to reach those heights yourself. Amen.
–The Rule of St. Benedict, Chapter 73 (emphasis mine)
I have this memory of sitting at my computer during August’s naptime six weeks into our move to San Francisco. I had just spent the first 45 minutes of his nap building an Ikea desk. I did it backwards the first time and had to take it apart. Then, I drilled and grunted and propped that delicate fake-wood into its proper settings and set that cheap table on its feet. I placed two things upon it: my computer and my Benedictine Handbook.
Then I opened the screen to check in with my writerly friends from grad school. We were a group of women who had spent Thursday nights together throughout those three years in the early 2000’s. We’d get dinner and talk poetry while drinking tea. We had a little closed blog back then where we would post about what we were reading or writing. My friends were publishing books and teaching writing workshops and writing interesting essays on poetry and feminism. And I was wiping my kid’s butt. Not reading. And definitely not writing.
That afternoon, I opened the laptop to see a thread from a friend about her stressful life situation. She was struggling through an incredibly difficult season: unsure of the future of her marriage, trying to find a permanent teaching position, balancing her writing and her adjunct jobs and raising a toddler. She made a statement in her frustration. She said, “If only I could be some Stepford Wife and let somebody else take care of me!”
That’s all she said. She didn’t purposefully make fun of me. She was hurting and I was the selfish one. And you better believe I cried for myself. I sat at that new Ikea desk, my face smashed into the white plastic wood, and cried. I wept and asked God, “Is that all I am? Am I a lazy wife who lets my husband earn the money and take care of me? Am I useless? Am I wasting my gifts here in my home, washing the dishes and playing on the floor with my kid, making grilled cheese sandwiches?”
I had only just then begun my journey with St. Benedict. I was asking God to show me how to find purpose in this life at home. I was asking God how I was supposed to feel like this staying home business had any value compared to the work I had been in full time ministry just months before. I was looking at myself and my days alone with August and my loneliness in this new city, and I was gut-sobbing, “Please God, give me some help here. I don’t know where the joy is.”